Maria Mitchell's Attic

1881, Feb. 26. Miss Whitney read Frances Power Cobbe’s “Lectures to Women” aloud to me. In the main they are excellent. I agree at almost every point. What she says about the duty of women in veracity, in cultivating both physical and moral courage, etc., in demanding not “favor but justice” . . . Mary Whitney would become the first president of the Nantucket Maria Mitchell Association. She was one of Maria’s first students and ultimately her replacement at Vassar College. She also took over for Maria when she left the College for a brief illness in 1880. On her second trip to Europe in 1873, Maria would seek Frances Power Cobbe out at her home. A suffragette, Power Cobbe was a philosopher and writer among other things, including an animal rights activist when it came to experimentation on animals. Born into a wealthy family in Ireland, Power Cobbe would travel in Europe about the same time as Maria did in 1857, meeting some of the same people Maria would meet such as Mary Somerville (Maria’s hero and an astronomer, mathematician, scientist, and polymath) and Harriet Hosmer (sculptor). I should not note this but Maria wrote about Power Cobbe’s large head –further stating that being a large woman, she would have a large head. Reviewing images of Power Cobbe, I hate to say it but I cannot disagree – with my apologies to Ms. Powers Cobbe. JNLF

On August 6, 1872, the first meeting of the Nantucket Sorosis Club took place at the home of Sarah Cathcart on Main Street. Originally founded in New York in 1868, several of its founding members were Nantucket women such as Maria Mitchell and Reverend Phebe Coffin Hanaford, and the club appropriately found its way to Nantucket where Hanaford first publicly announced its inaugural meeting from the pulpit of the Unitarian Church. Its purpose: the “intellectual improvement of its members, by means of written essays, select readings, recitations and discussions upon the current questions of the day.” It was Hanaford and Nantucket summer resident Rebecca Morse – members of the New York Sorosis – who developed the idea of founding a Nantucket Sorosis. Like the sewing circles founded earlier in the nineteenth century, the development of a Sorosis on Nantucket may have been in part to aid women not only during a period of economic decline on the island, but to help those women who found that they were now losing their jobs as whalemen returned to the island for good and tried to “reclaim” the jobs of men. It was also a logical club to have for women on the island – given the history of their playing such an integral role in all aspects of island life. Two other island women involved with the Nantucket Sorosis Club were Eliza Starbuck Barney and the Reverend Louise S. Baker. The main Sorosis club came about as a reaction by female journalists barred from attending and reporting on Charles Dickens’ first public lecture in the United States in New York City. They quickly came together to created forms of support for one another in their field, expanding to include women working in a variety of other fields – science among them. Thus, Maria Mitchell was one of the founding members when the first official meeting was held at Delmonico’s in NYC. With a thirteen-article constitution, the Nantucket Sorosis had a board of directors with officers being elected annually. The club hosted lecturers and orators, discussed social and political issues – particularly those of woman suffrage – and also discussed art, literature, travel, and current events. The Nantucket Sorosis lasted approximately thirty years. Little is known about who was involved outside of key players and when exactly the group folded and why, but the last printed material that can be located dates to 1903, and by that time most of the Nantucket Sorosis members were in their seventies and eighties. JNLF

Maria Mitchell once said, “When I see a woman sew, I think, what a capacity she has for using a micrometer!” So, maybe what I am about to write would be a bit disappointing to her. However, I believe she was likely pleased by what sewing circles on Nantucket could accomplish for her fellow Nantucketers. As, the great-granddaughter of a milliner and extremely talented seamstress (she hand-smocked about twenty dresses for me when I was an infant and did all of that with rheumatoid arthritis!) and the granddaughter of two talented women of sewing and needlework, my apologies to Maria . . . . The sewing circles that arose on Nantucket in the nineteenth century were formed in part because of the Great Fire of 1846, which, along with the demise of whaling and the lure of the Gold Rush, helped to bring about an economic depression that would last decades and cause Nantucket’s population to decrease from its height of around 10,000 in the 1830s to fewer than 2,000 people by the late nineteenth century. The sewing circles helped struggling families by providing them with clothes, food, and even paying their rent. Many of the organizations rose from within the churches of the island and all were founded, managed, and run by women. The Ladies Union Circle of the First Congregational Church, established in 1846, was followed by similar groups, such as the Unitarian Sewing Society and the Ladies Wesleyan Society of the Methodist Episcopal Church, both established in 1850. The women gathered together to create, sew, and sell their creations to raise money for those in need and for their own churches. The groups not only generated the money to help others; they also provided a social venue for those who remained on Nantucket and witnessed the quickly deteriorating social fabric of their island home. The societies served as a positive network and support group for their members. The women’s activities, accomplished many good deeds, and one group, the Unitarians, was even able to purchase a parish house for the church with funds they raised – no small task. Additionally, the sewing circles gave rise to other groups that many islanders heavily relied upon in the nineteenth century: the Relief Association, the Children’s Aid Society, and the Ladies Howard Society, which could date its beginnings to the era of the American Revolution. The Relief Association is still in existence today; assisting island families in need. The act of helping your fellow islander is something that has been a constant on Nantucket, back to when the first English came to the island to settle in 1659. Some of it is born of the isolation of the island, but it is largely that the island is akin to one big family and that is what you do, you take care of your family. JNLF

January 18, 1858. Before I left Marseilles I took a carriage and with Miss Shepard and the Hawthorne children visited the best parts of the city and then the seaside . . .On Sunday morning {January 17} at 8 o’clock we left Marseilles for Genoa and Leghorn, uncertain what our further destination would be. Mr. Hawthorne’s indecision is so great that the termination of our journey together is very uncertain . . . I have noted before that Maria Mitchell would travel through parts of Europe with Nathaniel Hawthorne, his wife, Sophia Peabody Hawthorne, and their children. She expressed her frustrations with Hawthorne – as you can see above – in multiple ways. Further on she notes, that if he had been, “as agreeable in conversation as he is in writing“ which gives you a deeper insight. Here was America’s first woman astronomer getting an intimate experience with the Hawthorne family. She did become quite close to Sophia and the children and I have noted before, Maria would act as their impromptu governess or teacher. Hawthorne was finally swayed in making a decision when his daughter, Una, noted that both Maria and Miss Shepard desired visiting Rome as did she. JNLF

I wrote this several years ago and have re-blogged it but the juncos are so adorable – little puffball corn niblets. And they are ubiquitous during New England winters. We all know I am not an ornithologist. I would liken myself to a very amateur birder. While I worked a great deal with my friend and mentor, Edith Andrews, over the years, particularly on her book, I still am TERRIBLE at shorebirds and warblers. Even harriers and hawks. I grew up watching birds – my parents are birders. My Dad had a primo seat at the bird venue in his study – close to the feeders and the hummingbird feeder right outside the shop keeper’s style window of his study. But (as I tend to do), I digress. What are corn niblets and birds doing in the same blog you wonder? Well, that’s what I think of when I see Dark-eyed Juncos. Their beaks remind me of a piece of a corn kernel – and thus the niblets term. Believe it or not, I had never really seen – or maybe noticed – a Junco until I was in my early 20s and my husband and I were living outside Washington, DC where he was an officer stationed with the US Coast Guard. We had a large second story deck and I was feeding the birds. It was November or December and all these little birds with white-greyish breasts and black backs with little beaks showed up. I called my Mom who said, “That’s’ a Junco!’ And probably also then thought, “Duh.” If you haven’t seen a Junco, they’re absolutely adorable and a harbinger of cold weather around these parts. Last year, I never seemed to glimpse one at all. We seem to have waves from year to year where we have a lot or they are few and far between. But in any case, I was rather excited to see one under my feeder the other day. I went back to look in my bird list and realized I never saw one in 2020 nor in 2021! Now, identification books state they have a pink-ish beak but I always see them more as a yellowy color – maybe it’s my eyes – but it’s really the size that reminds me of a kernel of corn! But take a look and let me know what you think. JNLF

As Walt Whitman once wrote, “Peace is always beautiful.” Peace can mean many different things. I have used this Whitman quote above before – my Father loved Whitman. And when I quote Whitman, it makes me feel like my Father is here. Maria and her father, William, were close. In fact, even with a large family of twelve people, the Mitchells were all close. My family is close as well, though we have our moments as most, if not all, families do. As we bring to a close another difficult year in which the world and its people continue to struggle, take a moment to be thankful and to find and give peace. May you always find peace in yourself and peace with others. May our world become more peaceful and may we all learn that this small space we inhabit is shared and meant for everyone. In the echoes of one of my favorite Maria Mitchell quotes, your small step, your small gesture to another or towards helping something happen, can make a difference – more than you think. I’ll end with another quote – and a poem I have used the last few years – that is fitting and that also reminds me of another Whitman poem. JNLF In Memoriam, [Ring out, wild bells] Alfred, Lord Tennyson - 1809-1892  Ring out, wild bells, to the wild sky, The flying cloud, the frosty light: The year is dying in the night; Ring out, wild bells, and let him die. Ring out the old, ring in the new, Ring, happy bells, across the snow: The year is going, let him go; Ring out the false, ring in the true. Ring out the grief that saps the mind For those that here we see no more; Ring out the feud of rich and poor, Ring in redress to all mankind. Ring out a slowly dying cause, And ancient forms of party strife; Ring in the nobler modes of life, With sweeter manners, purer laws. Ring out the want, the care, the sin, The faithless coldness of the times; Ring out, ring out my mournful rhymes But ring the fuller minstrel in. Ring out false pride in place and blood, The civic slander and the spite; Ring in the love of truth and right, Ring in the common love of good. Ring out old shapes of foul disease; Ring out the narrowing lust of gold; Ring out the thousand wars of old, Ring in the thousand years of peace. Ring in the valiant man and free, The larger heart, the kindlier hand; Ring out the darkness of the land, Ring in the Christ that is to be.

[1855] On the 12 th [December] at 8 o’clock, I found a comet in Cetus. It is probably that seen by Bruhns in Berlin on Nov. 12. It is round and bright and moved so rapidly that in an hour I was certain of its change of place. From 8 to 10 ½ it had moved about half the diameter of my field of view. I tho’t it varied in its light but of this I am not quite certain, as I at times changed from one instrument to another, and I cannot be certain that my eye was not somewhat affected by the size of different powers, so as to affect my judgement. I would give a good deal for it to be my own possession, because it would convince me that I was not declining in vigor.  This comet, unlike her won comet of October 1, 1847, is fairly fast moving – it would take many calculations and much time for her comet to illustrate its movement – beyond just the appearance of its “tail.” Maria had made earlier comments in the month about if being a hard year – the hardest of her life. The loss of friends, her mother’s illness. But this, with other matters, buoyed her spirit and she talked about her “blessings.” This comet was one seen by Maria only eight years after her comet discovery so it seems interesting that she feels she is slipping and not as “vigorous” – she is only thirty-seven years old at this date. JNLF

Another re-blog. I came across this recently while looking through my computer files. I want to re-blog it in memory of Jean Hughes, an incredibly gifted islander, who was directly influential in the lives of so many island children and those in need. She was the Coffin School Trustee’s President for many years and I had the honor to serve as a trustee under her. She passed away in the summer of 2025. Jeanie loaned me this from her family collections as she thought I would enjoy it. She knew me better than I thought she did. With love. 1830s Chinese silk to be exact. It literally floated into my lap as I sat reading a letter.  A letter from a young Nantucket girl to her grandparents. A young girl who just several years before had moved from tiny Nantucket Island to San Francisco with her mother to join her father. He had moved for better work and a better life. Nantucket was in an economic decline. Reading this treasure trove of letters – loaned to me by a friend who is a descendant of these people I mention – was like spying on them. Now, when I read Mitchell family letters and writing it is slightly different for me. Having worked in the Mitchell House for so long, I feel like they are a part of my family. This batch of letters was different however. I felt like they know I read their letters – as if they were looking over my shoulder or sitting on the other side of the room aghast. I felt like they thought no one ever would – or at the very least an outsider – read this correspondence. The worse letter one was the son writing to his mother upon receipt of her letter telling him of his father’s death. That was hard. Made harder because he thought his father was fine – he was as of the last letter a month or two before. Made harder as I lost my own Father a little over a year ago. I knew how he felt – but cannot imagine receiving a letter that is about a month old telling one of such horrible news. He had not seen his father in several years. I could speak to my Father, visited him monthly, and was there with him. That was not an easy letter to read. The silk fabric piece is quite beautiful – and still pristine – as if it was just folded into the letter yesterday. She wanted to share with her grandparents the dress that her cousin had brought to her directly from Hong Kong. A cousin, who was likely pregnant – or “sick” as was written but it was obvious what “sick” meant (yes, pregnancy was looked at as an illness in a way – and there were high rates of infant and mother mortality during and immediately following birth). The cousin had travelled back and forth to Hong Kong on the China Trade with her husband it seems but due to the pregnancy had to be put off with family or others until the baby was born. This was a common practice for the wives of whale captains who might go to sea with their husbands. They were put off with other whaling families or missionaries in far off ports so that they could have their baby where others could help. Sometimes they were put off months in advance. And, did you know that Nantucket whale wives were the FIRST to go to sea with their captains husbands? They set the trend – after all, we were the whaling capital of the world. At least, until we lost that title for multiple reasons. I digress. The other piece that leads one to realize that money was to be had – at least for the cousin – is that she didn’t bring fabric – she brought the dress already made in Hong Kong. Yes, it would have been less costly there than in the United States but it shows there was extra money for spending. And, there was enough excess fabric inside the dress for this young girl to cut off a piece of it and send it to her grandparents. Making them feel as if they were a part of her daily life – and making her feel that way too. So far from home. On the other side of the continent with Nantucket Sound in the midst, to boot. JNLF