Miss Mitchell’s Students: Elizabeth Rebecca Coffin

Jascin N. Leonardo Finger • January 21, 2020

Standing under the canopy of the stars, you can scarcely do a petty deed or think a wicked thought.


Maria Mitchell’s influence reached far and wide and remained strong through many generations of not just her own students but the students of her students.  Her immediate galaxy was of course the women who took her astronomy and mathematics classes at Vassar College.  She instilled in her students a lifelong love of learning and the knowledge that as women, they had the power, strength, and knowledge to be the future of women scientists and educators in the world.  Some would go on to great accomplishments and some would go on to quietly influence other young learners of the world – spreading Maria’s legacy farther afield.


Over the next few blogs, I would like to share with you some of Maria Mitchell’s students.

The fifth, and final in this series, is:


Elizabeth Rebecca Coffin, 1850-1930

Image courtesy of the Coffin School Trustees

Born in Brooklyn, New York to Nantucket Quakers and reared in a Quaker household, Elizabeth or “Lizzie” attended Quaker schools.  She entered Vassar College and enrolled in Maria’s astronomy classes, becoming close to Maria and her father.  Nantucket was not the only connection for these three – they were also distant cousins.  Lizzie was a classmate and became a good friend of Mary Whitney.  When she graduated from Vassar in 1870, she furthered her schooling in the 1870s at the Royal Academy of Art in The Hague where she was among the first women to be accepted.  Several tours through Europe with family, tutelage under many fine artists of the nineteenth century, and friendships with the artist Thomas Eakins, William Merritt Chase, and others provided Coffin schooling in the arts.  Through her membership in the Art Students League of New York, the Brooklyn Art Club, and the Brooklyn Art Guild, of which she was president, Lizzie became acquainted with artists from around the world.  Her connections, her schooling, and her talent led to participation in major exhibitions throughout the country.


Lizzie made frequent trips to Nantucket, until she built a house on Lily Street in 1900.  She returned to New York often, but preferred to call Nantucket her home.  Eakins was among many artists who would visit her on Nantucket.  During the extended visits, Lizzie continued to paint but also took on many new activities, particularly in support of the island and its people. 

 She was active in founding the Nantucket Maria Mitchell Association, as well as the Goldenrod Literary and Debating Society (a group for island girls), the brainchild of Sara Winthrop Smith.  Perhaps because of Lizzie’s friendship with Smith and her close friend Gertrude King (teacher and principal at the Coffin School), and her family ties to the school, she was instrumental in putting the Coffin School back on its feet.  The school had closed in 1898 due to lack of funds and a dwindling student population.  Coffin’s efforts to redevelop the school as a center for manual-training courses in conjunction with the public schools was what helped to revive it.  With the founding of the Coffin School Association and with the help and support of the Coffin School Trustees, Lizzie’s dream was realized and the school reopened in 1903.



Her work on behalf of the school greatly increased its endowment, and she was influential in establishing the home economics program for Nantucket girls.  Lizzie’s Vassar College schoolmate, Ellen Swallow Richards, was a champion of the home economics movement in schools and partially funded the program on Nantucket.  Ironically, although Lizzie continued to paint, she was better known to islanders as a champion of island causes than as an artist.  Today, many of her works are in the collection of the Coffin School Trustees.


JNLF

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1881, Feb. 26. Miss Whitney read Frances Power Cobbe’s “Lectures to Women” aloud to me. In the main they are excellent. I agree at almost every point. What she says about the duty of women in veracity, in cultivating both physical and moral courage, etc., in demanding not “favor but justice” . . . Mary Whitney would become the first president of the Nantucket Maria Mitchell Association. She was one of Maria’s first students and ultimately her replacement at Vassar College. She also took over for Maria when she left the College for a brief illness in 1880. On her second trip to Europe in 1873, Maria would seek Frances Power Cobbe out at her home. A suffragette, Power Cobbe was a philosopher and writer among other things, including an animal rights activist when it came to experimentation on animals. Born into a wealthy family in Ireland, Power Cobbe would travel in Europe about the same time as Maria did in 1857, meeting some of the same people Maria would meet such as Mary Somerville (Maria’s hero and an astronomer, mathematician, scientist, and polymath) and Harriet Hosmer (sculptor). I should not note this but Maria wrote about Power Cobbe’s large head –further stating that being a large woman, she would have a large head. Reviewing images of Power Cobbe, I hate to say it but I cannot disagree – with my apologies to Ms. Powers Cobbe. JNLF
By Jascin N. Leonardo Finger February 9, 2026
On August 6, 1872, the first meeting of the Nantucket Sorosis Club took place at the home of Sarah Cathcart on Main Street. Originally founded in New York in 1868, several of its founding members were Nantucket women such as Maria Mitchell and Reverend Phebe Coffin Hanaford, and the club appropriately found its way to Nantucket where Hanaford first publicly announced its inaugural meeting from the pulpit of the Unitarian Church. Its purpose: the “intellectual improvement of its members, by means of written essays, select readings, recitations and discussions upon the current questions of the day.” It was Hanaford and Nantucket summer resident Rebecca Morse – members of the New York Sorosis – who developed the idea of founding a Nantucket Sorosis. Like the sewing circles founded earlier in the nineteenth century, the development of a Sorosis on Nantucket may have been in part to aid women not only during a period of economic decline on the island, but to help those women who found that they were now losing their jobs as whalemen returned to the island for good and tried to “reclaim” the jobs of men. It was also a logical club to have for women on the island – given the history of their playing such an integral role in all aspects of island life. Two other island women involved with the Nantucket Sorosis Club were Eliza Starbuck Barney and the Reverend Louise S. Baker. The main Sorosis club came about as a reaction by female journalists barred from attending and reporting on Charles Dickens’ first public lecture in the United States in New York City. They quickly came together to created forms of support for one another in their field, expanding to include women working in a variety of other fields – science among them. Thus, Maria Mitchell was one of the founding members when the first official meeting was held at Delmonico’s in NYC. With a thirteen-article constitution, the Nantucket Sorosis had a board of directors with officers being elected annually. The club hosted lecturers and orators, discussed social and political issues – particularly those of woman suffrage – and also discussed art, literature, travel, and current events. The Nantucket Sorosis lasted approximately thirty years. Little is known about who was involved outside of key players and when exactly the group folded and why, but the last printed material that can be located dates to 1903, and by that time most of the Nantucket Sorosis members were in their seventies and eighties. JNLF
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