Maria Mitchell In Her Own Words

Jascin N. Leonardo Finger • March 16, 2020

March 12, {1855}.  What a change a fortnight has made.  I have passed through a fortnight of great anxiety in nursing my Mother.  I have never been a believer in a special Providence, but when I saw her recovering I felt like giving thanks to God and when anyone says to me “how is your mother,” I felt like saying “Better, thank God” instead of “thank you.”


Lydia Coleman Mitchell partially recovered from an illness that would last for six years and that made Maria Mitchell her mother’s nurse.  As the single daughter who lived at home, societal norms dictated this – though we all know that Maria would of course do this no matter what.  It was only her trip to the southern United States and Europe that would draw her away – with Lydia left under the attentive care of one of Maria’s younger sisters, Phebe Mitchell Kendall who had married in 1854.  Such circumstances still exist today – as was just recently discussed on a local NPR piece.  While it’s not necessarily only the women carrying for aging parents or sick family members, it is still very much on families to take care of the seriously ill and aged – health care costs and costs associated with long-term care and nursing homes or retirement communities are out of reach for many.


As I have noted before, Maria did not believe in a god – she saw her god – her religion – in nature.  But she obviously felt there was some higher plane – some higher being – that could have had some sort of influence as her mother’s illness was not something she thought she would even partially recover from.  I realize my god is nature – the world around us – and I came to that in part because of my Father and his beliefs.


JNLF

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By Jascin N. Leonardo Finger June 22, 2026
1875, June 20. A meeting of the Officers of Congress was called at the house of Mrs. Hanaford, 5 Summit Ave., Jersey City. The weather was intensely cold. I went to New York on the 19 th and stopped with my friend Mrs. Clapp, 100 W. 54 St . . . .It was a question who should preside. Mrs. Hanaford thought the Chairman of the Executive Committee should and I had been told that I should, etc. The question was decided by the non-arrival of the Chairman of Ex.Com. I called them to order at an hour after the time appointed. Of course I made many blunders, as I have never presided before, but I continued for 4 hours. We did a few good things . . . The thing most weighing on Maria’s mind at this meeting was the looseness of membership for the Congress. She felt people were not being vetted properly in some areas of the country and thus they may allow in “undesirables.” I would take this to mean women who were not entirely behind the cause of the Congress and the Association for the Advancement of Women. I am not surprised by her suspicions and likely she was correct – one could see naysayers gaining access to this group and trying to destroy it from the inside. The women’s rights movement would have many schisms within it as people disagreed and broke into smaller factions.  Another important thing to point out is that Mrs. Hanaford is Nantucket-born Phebe Coffin Hanaford. Raised a Quaker, like Maria, Coffin Hanaford would become the first woman Universalist minister in New England – among many other firsts. She grew up with Maria, attended and taught at the Coffin School here on Nantucket, and was a founding member of another women’s organization, Sorosis, which Maria was also a founding member of. It’s nice to see two sister Nantucketers continuing to work together as adults – far from home! JNLF
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