Maria Mitchell In Her Own Words

Jascin N. Leonardo Finger • May 9, 2016

May 16, 1870
 
President Raymond,
 
We desire to call your attention to the fact, that, after nearly five years of what we believe to be faithful working for the good of the College, our pay is still far below that which has been offered at entrance, to the other professors, even when they have been wholly inexperienced. We respectfully ask that our salaries may be made equal to those of other professors.
 
Maria Mitchell Professor of Astronomy
 
Alida C. Avery Professor of Physiology and Hygiene


As I have noted in several posts before, Maria Mitchell was grossly underpaid for her work, as was Alida Avery though she would later be paid a bit more. The Trustees of Vassar College used Maria Mitchell’s housing situation to claim her smaller pay – she lived in the Observatory with her father (thus having “two homes”) while everyone else lived in Main Building. They claimed she had a private residence – with all her students studying and observing on top of her she had no privacy in her “own” home – and her building also used a lot of coal! This was a constant battle for Maria. When they did increase the salaries of Alida Avery and Maria, the Trustees raised the room and board fee on the two women! Equal pay for equal work was frankly never settled for these women. Today, it still isn’t as we have been seeing it screaming in headlines as women athletes are stepping up – such as women soccer players. Ever noticed how professional women basketball players need to have jobs outside of basketball? The men don’t! In 1878, under a new president, Maria presented a summary of the salary disputes to a Vassar trustee and in this summary it was revealed that both Maria and Alida Avery were so upset by the discrepancy they thought about resigning from the College. Vassar would have been a very different place without these two women.


JNLF

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Maria Mitchell once said, “When I see a woman sew, I think, what a capacity she has for using a micrometer!” So, maybe what I am about to write would be a bit disappointing to her. However, I believe she was likely pleased by what sewing circles on Nantucket could accomplish for her fellow Nantucketers. As, the great-granddaughter of a milliner and extremely talented seamstress (she hand-smocked about twenty dresses for me when I was an infant and did all of that with rheumatoid arthritis!) and the granddaughter of two talented women of sewing and needlework, my apologies to Maria . . . . The sewing circles that arose on Nantucket in the nineteenth century were formed in part because of the Great Fire of 1846, which, along with the demise of whaling and the lure of the Gold Rush, helped to bring about an economic depression that would last decades and cause Nantucket’s population to decrease from its height of around 10,000 in the 1830s to fewer than 2,000 people by the late nineteenth century. The sewing circles helped struggling families by providing them with clothes, food, and even paying their rent. Many of the organizations rose from within the churches of the island and all were founded, managed, and run by women. The Ladies Union Circle of the First Congregational Church, established in 1846, was followed by similar groups, such as the Unitarian Sewing Society and the Ladies Wesleyan Society of the Methodist Episcopal Church, both established in 1850. The women gathered together to create, sew, and sell their creations to raise money for those in need and for their own churches. The groups not only generated the money to help others; they also provided a social venue for those who remained on Nantucket and witnessed the quickly deteriorating social fabric of their island home. The societies served as a positive network and support group for their members. The women’s activities, accomplished many good deeds, and one group, the Unitarians, was even able to purchase a parish house for the church with funds they raised – no small task. Additionally, the sewing circles gave rise to other groups that many islanders heavily relied upon in the nineteenth century: the Relief Association, the Children’s Aid Society, and the Ladies Howard Society, which could date its beginnings to the era of the American Revolution. The Relief Association is still in existence today; assisting island families in need. The act of helping your fellow islander is something that has been a constant on Nantucket, back to when the first English came to the island to settle in 1659. Some of it is born of the isolation of the island, but it is largely that the island is akin to one big family and that is what you do, you take care of your family. JNLF
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January 18, 1858. Before I left Marseilles I took a carriage and with Miss Shepard and the Hawthorne children visited the best parts of the city and then the seaside . . .On Sunday morning {January 17} at 8 o’clock we left Marseilles for Genoa and Leghorn, uncertain what our further destination would be. Mr. Hawthorne’s indecision is so great that the termination of our journey together is very uncertain . . . I have noted before that Maria Mitchell would travel through parts of Europe with Nathaniel Hawthorne, his wife, Sophia Peabody Hawthorne, and their children. She expressed her frustrations with Hawthorne – as you can see above – in multiple ways. Further on she notes, that if he had been, “as agreeable in conversation as he is in writing“ which gives you a deeper insight. Here was America’s first woman astronomer getting an intimate experience with the Hawthorne family. She did become quite close to Sophia and the children and I have noted before, Maria would act as their impromptu governess or teacher. Hawthorne was finally swayed in making a decision when his daughter, Una, noted that both Maria and Miss Shepard desired visiting Rome as did she. JNLF
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